eshu odara santeria

Favorites. Divine Messenger speak with power. Hometown. Four-legged male birds and other animals are offered as sacrifice to Exu. Eshu is known as the "Father who gave birth to Ogboni", and is also thought to be agile and always willing to rise to a challenge. A rin lanja lanja lalu. Eshu Ayé is said to work closely with Orisha The deity of Eshu seems to be the mischievous alter-ego of the better known protective Orisha, Elegua, who is also known as the Spirit of the Cross-roads, or the Messenger.By more modern Western folklore, we might characterise Elegua as having a somewhat Jeckyll and Hyde character, where Dr. Jeckyll is the benevolent Elegua, and Hyde is the mischievous, mysterious Eshu.Also, Eshu can be both male and female, just like in our dreams any of us can become also.This is at the heart of the issues we seem torn by, in this age of much of humanity being unable to deal effectively with any of the growing human crises of huge wealth inequality, endless wars, planetary pollution, and lately a lethal virus, for which we should really have been prepared.We see all profit driven sources of information as extensions of the flawed system of profit.As is standard in all profit driven endeavours, all have in their own agendas, the primary aim of preserving and maximising their own profits, and thus their own continued existences, which shapes their narratives.Now, our traditional mainstream news sources can only pretend to have a thin veneer of ours, the public interest, at heart.Further, government itself appears increasingly driven by profit.That we find so much conflicting information on Esu demonstrates the very ambiguity and mixed messages associated with his character.We might say his character appears somewhat a mystic trickster, operating on our consciousness in a similar way as modern day tricksters are characterised as using “Smoke and mirrors”.In fact, we do not know if the current set of events will even be recovered from, or indeed, whether we When we look at what was at stake in the ancient folkloric problem described in the Orishas, it was the future of all creation.To learn a lesson from the stories of the ancient Orishas, which characterise things by way of riddle, problems which appear similar to those we are encountering now, at least in that they are existential, we might deduce that a similar solution is necessary.Something, the thing consuming us, has to be chopped up into an infinity of pieces, to destroy its ability to continue consuming us.“Chopping up” might sound a little extreme and radical if we take it literally to mean physically chopping up some physical living thing with a machete or whatever.But we need only observe that the original chopping up happened before creation began, therefore nothing physical existed, so the chopping up is metaphorical.In the ancient mystic case, it was Eshu, who characterises It is created by authorities, organisations, and individuals that profit by it, one way or another.In the case of an individual profiting from misinformation, it is because that individual possesses disproportionate capital, which somehow increases disproportionally in perceived value, as a result, or a side effect of the production of misinformation.Thus we see a need to “Chop up” those insincere value accruing mechanisms, and the responsibilities of misinformation distribution, which result in accruing disproportionate value to capital.We see a need for every person and every organisation to have an ability to print their own currencies. In each offering made to an orixá, a part of the food is separated and dedicated to Exu.From the time of the first English translations of Yorùbá words in the mid nineteenth century, Èṣù has been rendered as "devil" or "satan".Trickery, Crossroads, Misfortune, Chaos, Death, Travelers, Messenger Eshu Ayé is said to work closely with Orisha Exu is known by various forms and names in Afro-Brazilian religions. Eshu Odara is on Facebook. Sign Up. Ode ibi ija de mole. To connect with Eshu, sign up for Facebook today. Eshu es quien rige las manifestaciones de lo malévolo, para que se manifieste lo benévolo hay que tener en cuenta el mal y tomar precauciones para evadirlo.

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