how powerful was monk gyatso

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how powerful was monk gyatso

Anne Lamott, the beloved writer of memoirs including Bird by Bird and Traveling Mercies, once said, “You own everything that happened to you. In 1967, the Chinese destroyed monasteries acrossPalden Gyatso was born in a Tibetan village in 1933 and became an ordained Buddhist monk at 18 — just as Tibet was in the midst of political upheaval. Being able to follow the author through his life gave personal perspective to the troubles that are happening in Tibet. What a beautifully written, powerful and inspiring story! I just can't fathom how they were able to lay hands on the frail and helpless. . My father placed the rock of crystal in my cupped hands.My father began to speak but all I could do was gaze at the gift in my hands. My stepmother had had two children by the time I came back to Panam and one of them was already a monk at Gadong monastery. In 1959, along with thousands of other monks, Palden Gyatso was forced into labor camps and prisons.

My father was supervising the work.

Inspiring book. Palden Gyatso’s story bears witness to the resilience of the human spirit and to the strength of Tibet’s proud civilization, faced with cultural genocide.“I believe that few readers of this book will fail to be moved by Palden Gyatso’s story and the tenacity and dedication it displays. My reply was of course not and he looked aPalden is a friend and a man who holds no regret for 33 years of wrongdoing he sustained by the chinese while in prison, serving time for being a monk during a time when the chinese do not and will not allow such deviation from chinese thought. I think this pleased my father. I hope he also finds time to pursue his Buddhist practice in peace.

My aunt’s family were called Namling and there must have been over twenty people in my new household.My aunt was in her late thirties when I went to live with her. My aunt came with us until, some distance from the village, she ordered the muleteer to stop. By the time of my birth, excitement had spread to the whole village. It inspired me and reinforced my conviccion that there is only place for a Free Tibet! She rode towards me and lifted all the khatas from my neck.Now and again my father turned to glance at me. I just want to give this man a hug. From the river we fetched drinking water, and small channels were dug to lead water into the fields. Her hair was long and she kept it plaited and tied around her head. He spent the winter at my aunt’s house.

I’d always regarded him as my father. I firmly believe that both sides need to be given a fare representation regardless of how they are treating or have been treating others. Drel-sil is served to mark an auspicious day.

With a crooked finger, she would trace the line of a rainbow through the air and describe as she did so how it reached from the river to the fields, with the whole village under its arc. She regarded me as her own son. I got bored. She had a habit of rubbing dollops of butter on her hair, which made it glisten with grease. My uncle taught us that when we die, our good and bad actions are weighed against each other in black and white pebbles on a scale. “Listen to your aunt and be good.” Then he’d stuff my pockets with toffee or dried meat. India was the holiest of all places on earth; everywhere else was to be feared. My father had married at the age of fourteen and my mother was a year younger than him. It walks you through 40 years in Tibet, since before the occupation of the Chinese. Outside the house, villagers and family members fought among themselves to carry the volumes on their backs. Mountains reared up on both sides of the river. Virtually all monks were imprisoned, and considered prisoners of conscience. The houses were just the same and, like the rest of the inhabitants of the Nyangchu valley, the people in Gyatso Shar were farmers. Six or seven ponies were being saddled and loaded with wooden boxes. My grandmother, my sisters and my brother came to offer their condolences to my aunt. To keep family wealth intact it was quite commonplace for several brothers to share one wife, but in our case my brother moved in with our stepmother. It was said that when the sixth Panchen Lama died, the oracles foretold that the child would be found “in happiness and sitting in the lap of the sun”. The family were elevated to the ranks of the Tibetan aristocracy and became rich.

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